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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">eposvfu</journal-id><journal-title-group><journal-title xml:lang="ru">Эпосоведение</journal-title><trans-title-group xml:lang="en"><trans-title>Epic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2782-4861</issn><publisher><publisher-name>Северо-Восточный федеральный университет имени М.К. Аммосова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25587//SVFU.2019.16.44318</article-id><article-id custom-type="elpub" pub-id-type="custom">eposvfu-471</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Articles</subject></subj-group></article-categories><title-group><article-title>ЯКУТСКОЕ ЭПИЧЕСКОЕ НАСЛЕДИЕ И ЕГО МЕЖДУНАРОДНЫЙ ПЕРЕВОД (1970-е гг. - начало XXI в.)</article-title><trans-title-group xml:lang="en"><trans-title>YAKUT EPIC HERITAGE AND ITS INTERNATIONAL TRANSLATIONS (1970s- beginning of the 21st century)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>НАХОДКИНА</surname><given-names>Алина Александровна</given-names></name><name name-style="western" xml:lang="en"><surname>NAKHODKINA</surname><given-names>Alina Alexandrovna</given-names></name></name-alternatives><email xlink:type="simple">aan-2010@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Северо-Восточный федеральный университет им. М. К. Аммосова, Якутск.</institution><country>Россия</country></aff><aff xml:lang="en"><institution>M. K. Ammosov North-Eastern Federal University, Yakutsk.</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>11</day><month>07</month><year>2026</year></pub-date><volume>0</volume><issue>4</issue><fpage>80</fpage><lpage>87</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; НАХОДКИНА А.А., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">НАХОДКИНА А.А.</copyright-holder><copyright-holder xml:lang="en">NAKHODKINA A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.epossvfu.ru/jour/article/view/471">https://www.epossvfu.ru/jour/article/view/471</self-uri><abstract><p>Статья представляет собой обзор переводов якутского героического эпоса олонхо на русский и иностранные языки. Обзор захватывает большой период, начиная с советских времен по настоящее время. Впервые в подобное исследование включены неизвестные и малоизвестные переводы, а также отзывы на переводы. Необходимость сохранения и популяризации якутского культурного наследия, представленного выдающимися произведениями якутских классиков, подтверждается историей России и всего человечества. Актуальность переводческих проектов вызвана тем, что в 2005 г. ЮНЕСКО признало якутский героический эпос олонхо Шедевром устного нематериального наследия человечества, что, в свою очередь, вызвало внимание к олонхо в разных странах, возникла необходимость создания переводов олонхо на другие языки. Значение переводов эпоса олонхо определяется особенностями развития традиционных сообществ на современном этапе, особое опасение вызывает их культурное наследие, находящееся под угрозой исчезновения. Олонхо – древний героический эпос якутов – является одним из ярких образцов архаического народного эпоса. В олонхо сложились представления якутского народа о мироздании, система нравственных ценностей, традиционные верования и обычаи, самобытность языка и культуры. Особенно актуальным представляется вопрос об особенностях перевода якутского героического эпоса олонхо на языки народов мира. Своеобразие художественного мира и языка эпоса олонхо обуславливает чрезвычайную сложность его перевода и существенно отличает его от всех других родов литературы. В конце ХХ в. якутский героический эпос олонхо заговорил не только на русском, но и на других языках мира. В настоящей работе рассматриваются переводы якутского эпоса олонхо на русский, английский, французский, корейский, в частности, полнотекстовый английский перевод олонхо П. А. Ойунского «Нюргун Боотур Стремительный», переводы олонхо П. В. Оготоева «Элэс Боотур» и др. эпические тексты. Отмечается также внимание к различным текстам олонхо со стороны переводчиков немецкого, турецкого и японского языков.</p></abstract><trans-abstract xml:lang="en"><p>The article is a review of translations of the Yakut heroic epic olonkho into Russian and foreign languages. The review captures a large period, from Soviet times to the present. For the first time, such a study included unknown and little-known translations, as well as reviews on translations. The need to preserve and popularize the Yakut cultural heritage, represented by outstanding works of the Yakut classics, is confirmed by the history of Russia and of all mankind. The relevance of translation projects is due to the fact that in 2005 UNESCO recognized the Yakut heroic epic olonkho as a Masterpiece of the Oral Intangible Heritage of Humanity, which, in turn, caused attention to olonkho in different countries. This fact inspired an interest to Yakut epic worldwide and stimulated translations of it into various languages and the research of these translations that supposed to be a tool for Northern cultural heritage preservation.</p><p>The significance of translations of the olonkho epic is determined by the features of the development of traditional communities at the present stage, their cultural heritage, which is in danger of extinction, is of particular concern. Olonkho – the ancient heroic epic of the Yakuts – is one of the brightest examples of the archaic folk epic. The olonkho formed the ideas of the Yakut people about the universe, a system of moral values, traditional beliefs and customs, the originality of language and culture. Particularly relevant is the question of the features of the translation of the Yakut heroic epic olonkho into the world languages. The uniqueness of the artistic world and the language of the epic olonkho determines the extreme complexity of its translation and significantly distinguishes it from all other kinds of literature. At the end of the twentieth century the Yakut heroic epic olonkho spoke not only in Russian, but also in other languages ​​of the world. This paper considers translations of the Yakut epic olonkho into Russian, English, French, Korean, in particular, the full-text English translation of the olonkho Nurgun Bootur the Swift by P. A. Oyunsky; translations of olonkho Eles Bootur by P. V. Ogotoev and other epic texts. Translators of German, Turkish and Japanese also paid attention to various olonkho texts.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Якутский героический эпос</kwd><kwd>олонхо</kwd><kwd>культурное наследие</kwd><kwd>сохранение</kwd><kwd>перевод</kwd><kwd>Ойунский</kwd><kwd>Оготоев</kwd><kwd>фольклор</kwd><kwd>язык</kwd><kwd>английский</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Yakut heroic epic</kwd><kwd>olonkho</kwd><kwd>cultural heritage</kwd><kwd>preservation</kwd><kwd>translation</kwd><kwd>Oyunsky</kwd><kwd>Ogotoev</kwd><kwd>folklore</kwd><kwd>language</kwd><kwd>English</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Kargin A. S., Kostina A. V. 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