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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">eposvfu</journal-id><journal-title-group><journal-title xml:lang="ru">Эпосоведение</journal-title><trans-title-group xml:lang="en"><trans-title>Epic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2782-4861</issn><publisher><publisher-name>Северо-Восточный федеральный университет имени М.К. Аммосова</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">eposvfu-377</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>НАУЧНЫЕ СТАТЬИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SCIENTIFIC ARTICLES</subject></subj-group></article-categories><title-group><article-title>ЭПИЧЕСКИЕ УСТНЫЕ ТРАДИЦИИ В КИТАЕ</article-title><trans-title-group xml:lang="en"><trans-title>ORAL EPIC TRADITIONS IN CHINA</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>ЧАО</surname><given-names>Гэжин</given-names></name><name name-style="western" xml:lang="en"><surname>.</surname><given-names>Gejin CHAO</given-names></name></name-alternatives><email xlink:type="simple">chao@cass.org.cn</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт национальных литератур Академии общественных наук КНР</institution><country>Китай</country></aff><aff xml:lang="en"><institution>Institut of Ethnic Literature, Chinese Academy of Social Sciences.</institution><country>China</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>30</day><month>03</month><year>2016</year></pub-date><volume>0</volume><issue>1</issue><fpage>58</fpage><lpage>61</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; ЧАО Г.C., 2016</copyright-statement><copyright-year>2016</copyright-year><copyright-holder xml:lang="ru">ЧАО Г.</copyright-holder><copyright-holder xml:lang="en">. G.C.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.epossvfu.ru/jour/article/view/377">https://www.epossvfu.ru/jour/article/view/377</self-uri><abstract><p>There have been rich oral epic traditions in China from the remote past, disseminated among ethnic minority peoples, with three dominant types, namely, heroic epics, creation epics, and origin epics. Scholarly works in epic studies can be traced back to a few centuries ago, with both foreign and domestic scholars’ involvement. Over the past two decades, a new paradigm in epic studies has been shifting from mainly literary concerns towards folkloristic researches in many directions, labelled by some scholars as a “paradigm shift of epic studies”.</p></abstract><trans-abstract xml:lang="en"><p>There have been rich oral epic traditions in China from the remote past, disseminated among ethnic minority peoples, with three dominant types, namely, heroic epics, creation epics, and origin epics. Scholarly works in epic studies can be traced back to a few centuries ago, with both foreign and domestic scholars’ involvement. Over the past two decades, a new paradigm in epic studies has been shifting from mainly literary concerns towards folkloristic researches in many directions, labelled by some scholars as a “paradigm shift of epic studies”.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>oral epic</kwd><kwd>epic types</kwd><kwd>traditions</kwd><kwd>scholarship</kwd><kwd>paradigm shift</kwd><kwd>China</kwd></kwd-group><kwd-group xml:lang="en"><kwd>oral epic</kwd><kwd>epic types</kwd><kwd>traditions</kwd><kwd>scholarship</kwd><kwd>paradigm shift</kwd><kwd>China</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">• Pallas P. S. Reisen durch verchiedene Provinzen des russischen Reiches, St. Petersburg: 1771—1776.</mixed-citation><mixed-citation xml:lang="en">•	Pallas P. S. 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